Project Noon

Dialogues

Swami Medhananda on Swami Vivekananda’s Philosophy of Religion and Consciousness
Faris Abdelhadi on Rethinking Ibn ‘Arabi’s Religious Pluralism
Seyyed Hossein Nasr on The Prospect of Hindu-Muslim Studies
R. David Coolidge on Islam and Caitanya Vaisnavism in the 21st Century
SherAli Tareen on Debating Hindu-Muslim Friendship After Empire
Muhammad U. Faruque on Islam, Selfhood, and Human Flourishing
Swami Medhananda on Sri Ramakrishna’s Theology of Pluralism
Chakravarthi Ram-Prasad on The Philosophy of Being in Shankara and Ramanuja
Ankur Barua on The Hindu Self and Its Muslim Neighbors
Ilyse Morgenstein Fuerst on How Empire Shapes Religion
Ankur Barua on Images in Hindu Worship
Arvind Sharma on The Nature of Being: Sat Chit Ananda
Harry Oldmeadow on The Limits of Spirituality Without Religion
Patrick Laude on Ramana Maharshi’s Message for the Present
Nick Sutton on How Not to do Hindu-Muslim Dialogue
Mohammad Hassan Khalil on Islam and the Fate of Others: The Salvation Question
Arvind Sharma on What is Hinduism? Who is a Hindu?
Zachary Markwith on Islam, Hinduism, and the Perennial Philosophy
James Rowell on The Pluralism of Khan Abdul Ghaffar Khan
Arvind Sharma on Hindu-Muslim Dialogue: Prospects and Pitfalls
Oliver Burkeman on Time and Transcendence
Juan Cole on Muhammad: Prophet of Peace Amid the Clash of Empires
Arvind Sharma on Why We Need to Study Religion
Anantanand Rambachan on The Advaita Worldview: God, World, and Humanity
Shabbir Akhtar on The Quran and the Secular Mind
Raymond Tallis on The Mystery of Consciousness
Beverley Clack on The Wisdom of Failure
Juan Cole on The Rubaiyaat of Omar Khayyam